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Read
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this. (Isa. 9:6–7)

Reflect
Peace, as an idea, is immensely popular. We love talking about it, posting about it, dreaming about it, planning for it.

But it sure can be elusive, can’t it?

Despite its universally beloved status, peace doesn’t mark our world—and I don’t simply mean unsettling headlines from distant lands. Peace eludes those in the securest neighborhoods, the richest professions, the most advanced nations. Peace eludes us even when we’ve arrived.

In his 2009 NBA Hall of Fame speech, Michael Jordan called the game of basketball his “refuge.” He said, “[It’s the] place I’ve gone when I needed to find comfort and peace.” A few years later, on the occasion of his 50th birthday, the restlessness remained. In a candid interview with ESPN’s Wright Thompson, Jordan pondered aloud, “How can I enjoy the next 20 years without so much of this consuming me? How can I find peace away from the game of basketball?”

The answer, it turns out—both for Jordan and for us—is found in an ancient scroll.

Seven centuries before the Messiah’s birth, Isaiah the prophet issued a divine forecast. Addressing the Israelites, who were about to be exiled for their rebellion and idolatry, he pointed them to a future time when a solution—an undeserved remedy—would descend from God himself. He even hinted the remedy would be God himself.

This coming gift is cosmic in proportion and yet intensely personal. Notice the recipient: “to us” (v. 6). Israel’s name is on the label. And the contents are divine: the promised child will be none less than the “Mighty God.” Moreover, it’s a gift tied to the very thing that eludes us. The promised child will also be called the “Prince of Peace”—a fitting title because, for his people, there will be no end to “the increase of his government and of peace.” No exceptions, no elusiveness, no expiration date.

And the reason this promise will hold is because the gospel is bigger than a nativity scene. The incarnation of Jesus Christ was an invasion, both a dawning of peace and a declaration of war. The baby in the manger didn’t stay there, after all—he grew up and obeyed his Father to the point of death, even death on a cross. Suspended on Roman wood, he made peace between God and man (Eph. 2:14–17).

No other religion teaches anything like this. Each one insists, in some form or another, that you must achieve the peace of God, some semblance of transcendental tranquility—which is also why it never happens. How could it? As a sinner, you’re the problem in this equation, not the solution. In Christianity, however, you can

• receive the peace of God, through trusting Jesus;
• enjoy the peace of God, through following Jesus; and
• spread the peace of God, through proclaiming Jesus.

Friend, if you want to experience the peace of God, you must know the God of peace. And if you want to know the God of peace, you must embrace his only begotten Son.

Real peace isn’t found in a basketball arena or a Hall of Fame ceremony. It’s not found in a successful job or a secure neighborhood. It’s not found in food or exercise or travel or holiday cheer. It’s not even found in a loving family or a vibrant ministry. In the final analysis, peace is only found in the Prince of it.

Respond
In what created thing has your heart been seeking peace? How might the gospel of grace liberate you from that exhausting pursuit—reordering your loves and redirecting your allegiance to the Prince of Peace?

Rejoice

Hail the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all he brings
Risen with healing in his wings

– Charles Wesley, “Hark! The Herald Angels Sing”

Editors’ note: This meditation appears in The Weary World Rejoices: Daily Devotions for Advent edited by Melissa Kruger (TGC, November 2021).

TheGospelCoalition. Advent Meditation: The (Only) Place to Find Peace. Matt Smethurst. December 4, 2023. 

https://www.thegospelcoalition.org/article/advent-meditation-find-peace/

Read
Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” (John 1:45)

Reflect
One of our favorite family stories is about the time my husband’s cousin made a particularly ambitious Christmas list. He copied down practically every item from a thick toy catalog. Then he added one final request: surprises.

Many of us go to great lengths to pull off a Christmas morning surprise. Even now, you may have gifts hidden away, tucked into nooks and crannies, or delivered to a neighbor’s house for safekeeping. Perhaps you’ve hunted down a gift that’s nearly impossible to secure. Maybe you’ll be up late on Christmas Eve doing a last-minute assembly.

Surprises can be delightful to give and receive, creating a sense of wonder and excitement around Christmas. But as we enjoy them, it’s good to remember that the advent of Christ wasn’t meant to be a surprise. God had been promising his people a serpent-crushing offspring from the earliest pages of the Bible (Gen. 3:15). The real story of Christmas isn’t a story of surprise but of fulfillment.

Through the Old Testament prophets, God revealed quite a bit of information about the coming Messiah. Jeremiah said he would be a king from the line of David (Jer. 23:5–6). Micah foretold he would come from the town of Bethlehem (Mic. 5:2). Isaiah said he would be born of a virgin (Isa. 7:14). Years ahead of time, God promised his people a Savior and gave specific details about his coming.

So when Philip went to share the news that Christ had come, notice what he said: “We have found him of whom Moses . . . and also the prophets wrote” (John 1:45). He didn’t say, “Surprise! God sent a Savior.” He said, “We have found him.” They knew the Messiah was coming. They were expecting him. Finding Jesus, for them, was confirmation of God’s faithfulness.

And that’s the story of Christmas for us too. The advent of Christ is a vivid reminder that God does what he says he will do, down to the last detail. Don’t skip over the details the Gospel writers record about the birth of Christ. It’s not extra fluff to fill out the story. In Matthew’s account of Christ’s birth, five times he writes something like “This was to fulfill what the Lord had spoken by the prophet” (see Matt. 1:22; 2:5, 15, 17, 23). Why does Matthew repeatedly point out the fulfillment of prophecy? Because it shows us God’s faithfulness.

God’s faithfulness in the Christmas story gives us hope in our own stories. Just as God promised to send Jesus, he promises to be with us now through the indwelling presence of the Holy Spirit. Just as Jesus came the first time, he promises to come again. We can look forward in hope, confidently anticipating Christ’s second coming and the fulfillment of his promises to dwell with us forever (Rev. 21:3).

God may not give us everything on our wish list, but we can be sure he’ll fulfill all the promises he has made. Great is his faithfulness!

Respond
How have you seen God’s faithfulness to you in the past? In what areas of your life are you struggling to believe God’s promises? What might it look like for you to find hope in God’s faithfulness today?

Rejoice

Pardon for sin and a peace that endureth,
Thine own dear presence to cheer and to guide;
Strength for today and bright hope for tomorrow,
Blessings all mine, with ten thousand beside!
Great is Thy faithfulness!

– Thomas Chisholm, “Great Is Thy Faithfulness”

Editors’ note: This meditation appears in The Weary World Rejoices: Daily Devotions for Advent edited by Melissa Kruger (TGC, November 2021).

TheGospelCoalition. Advent Meditation: Hope Fulfilled. Winfree Brislely. November 29, 2023.

https://www.thegospelcoalition.org/article/advent-meditation-hope-fulfilled/

We are a people of promise. For centuries, God prepared people for the coming of his Son, our only hope for life. At Christmas we celebrate the fulfillment of the promises God made—that he would give a way to draw near to him.

Advent is what we call the season leading up to Christmas. It begins four Sundays before December 25, sometimes in the last weekend of November, sometimes on the first Sunday in December. 

1 Peter 1:10-12 is a clear description of what we look back to during Advent.

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (1 Peter 1:10-12 )

For four weeks, it’s as if we’re re-enacting, remembering the thousands of years God’s people were anticipating and longing for the coming of God’s salvation, for Jesus. That’s what advent means—coming. Even God’s men who foretold the grace that was to come didn’t know “what person or time the Spirit of Christ in them was indicating." They were waiting, but they didn’t know what God’s salvation would look like.

In fact, God revealed to them that they were not the ones who would see the sufferings and glory of God’s Christ:

They were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven.

They were serving us. We Christians on this side of Jesus’ birth are a God-blessed, happy people because we know God’s plan. The ancient waiting is over. We have the greatest reason to celebrate.

(Adapted from Treasuring God in Our Traditions)

Noël Piper is wife of John Piper, mother of five, and grandmother of sixteen. She is also the author of Faithful Women and Their Extraordinary God.

DesiringGod. What is Advent? Noël Piper. December 2, 2009.

https://www.desiringgod.org/articles/what-is-advent

If you spend any time in women’s ministry spaces, you’re bound to hear a birth story at some point. A new mom brings her baby to Bible study, and other moms share their birth experiences. Or a baby-shower conversation includes advice on birth plans and what to expect.

I don’t imagine however, that men’s ministry spaces often include such conversations. Birth isn’t a typical connection point for men in the same way it is for women.

So it seems odd that Jesus uses the metaphor of birth in John 3 when he’s speaking to a man, Nicodemus. But there’s an important similarity between physical birth and spiritual birth that Jesus connects for Nicodemus—and for us.

New Paradigm

Nicodemus was a Pharisee, which we’re accustomed to thinking of as a negative label. But in Jesus’s day, to be a Pharisee was to be the most religious guy in the room. The Pharisees were respected and trusted leaders in Jewish society. When we read that a “man from the Pharisees” (v. 1, CSB) comes to Jesus, we should think, An important man is coming to see Jesus. He was the guy you saw in the temple every Sabbath, the one who never missed a sacrifice, and the one who could recite the Torah front to back.

Nicodemus comes thinking his status and religious fervor put him and Jesus in the same category. So Jesus uses a metaphor that turns Nicodemus’s paradigm upside down: “You must be born again” (v. 7). Religious credentials and good works don’t make you a true follower, Jesus says. New birth does. “How can anyone be born when he is old?” Nicodemus asks him. “Can he enter his mother’s womb a second time and be born?” (v. 4, CSB).

Nicodemus comes to Jesus thinking they’re religious leaders talking man-to-man. He comes with great knowledge about God. But Jesus essentially says, “You need more than that to see me. You need something you can’t do for yourself.” That’s why the example of birth is so helpful.

Nonnegotiable and Impossible

While the practice of inducing labor now exists through modern medical developments, in ancient times, no one could make a baby be born. And even today, when a woman labors for her child’s arrival, no one knows the day or hour that labor will begin or end (unless there’s medical intervention). Our knowledge about the process doesn’t make it happen. Our strategies and best-laid birth plans cannot force the process.

The same is true for salvation, Jesus says to Nicodemus. The Spirit moves where he wishes (v. 8), and we never know the day or the hour of his movement in a person’s life. But to enter the kingdom of God, he must give you a new birth. That’s nonnegotiable.

And Nicodemus says—that’s impossible. Now we’re getting somewhere.

Nicodemus comes thinking he can align himself with Jesus without having to lose his position. He comes thinking that praising Jesus for his signs will put them on the same team. But Jesus wants Nicodemus to see how unattainable is any human attempt to enter the kingdom, see the kingdom, or even understand the kingdom, without a complete rebirth. Without the old Nicodemus dying and the new Nicodemus being born, he would remain blind to the path of belief.

Nicodemus is proof positive that knowing the Bible isn’t enough to open our eyes. Being born into a Christian family isn’t enough to make us a Christian. Going to a Christian college, or being in ministry, or even attending church won’t make anyone believe. We must be born again. We must walk through the impossible and supernatural process of dying to our old life and being reborn to new life in Christ.

Salvation and Beyond

But even for those of us who have been born again, the birth metaphor continues to serve us. A baby doesn’t will his life into existence, and a baby also doesn’t grow on his own. He needs someone to feed him, change him, take care of him, and show him the path of maturity.

Our good works don’t save us, and they don’t keep us either. The same grace that brought us into our spiritual new birth grows us into mature adults in Christ.

This doesn’t remove our responsibility to participate in our sanctification, but it does remind us who accomplishes our progress. For those of us tempted to rest in our good works and religious commitment (like Nicodemus), Jesus gives us the metaphor of rebirth to remind us of an important truth: You need something you can’t do for yourself.

TheGospelCoalition. How Birth Helps Us Understand Salvation. October 19, 2025. Courtney Reissig.

https://www.thegospelcoalition.org/article/birth-helps-understand-salvation/

Therefore do not be ashamed of the testimony of our Lord, or me His prisoner, but join with me in suffering for the gospel according to the power of God, who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus who abolished death, and brought life and immortality to light through the gospel, for which I was appointed a preacher and an apostle and a teacher. For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convince that He is able to guard what I have entrusted to Him until that day.  2 Timothy 1:8-12

Paul wrote these words of encouragement to the young pastor Timothy, recognizing the challenges and pressures that he was experiencing. These words ring true for the young pastors serving in the jungles of Peru.

Life in the jungle is difficult. The Indigenous Peoples who inhabit the jungle live largely off the land. Their diet consists of fruit from the forest, an occasional monkey or fish, and yuca taken from their small gardens. Most are undernourished largely because of the limited variety of food. They live in thatch huts built off the ground to keep snakes out, but this doesn’t preclude the rats. And, nothing protects from the heat and bugs, which are absolutely relentless. Transportation is exclusively by river, dependent on canoes carved from tree trunks. These communities are sorely lacking when it comes to access to clean water, sanitation, education and quality health care. Even worse, the communities are isolated with no internet or cell coverage. All together this lifestyle brings a sense of worthlessness and hopelessness. To cope many turn to alcohol (produced by chewing yucca, spitting it in a vat of water and allowing it to ferment).

Fortunately, there are those who have found hope in Jesus Christ. It has been our pleasure to champion and equip churches in these remote and otherwise forgotten communities. We provide this support first in the form of biblical training. We identify community members with a deep commitment and calling of Christ. We fully cover their training and travel expenses. This comes with a significant commitment on the part of the student and their family. The whole family must put their lives on hold and travel to the “big city” (Pucallpa or Iquitos). There the whole family is immersed in intensive Bible study and training for three months. They return home for three months to put into practice what they have learned. This cycle continues for three years. To date we have graduated two new pastors, Edgar and Fernando. Additionally, five new students have made the commitment and started their training—Ukama (38 and father of five), Shamichi (42, married and no children), along with three high school graduates who feel called to ministry: Isabel, Pegui, and Elmer.

We also support these remote churches by meeting basic physical needs. An important way we help is by providing a place to worship. While many materials can be sourced from the jungle, assistance is needed with roofing materials and cement. We have also supplied a boat and motor so Pastor Fernando can minister to villages beyond his own. At last count he was ministering to 10 different communities.  Also supported is the most basic of needs, the Bible. Supplied are Bibles recorded in the native language of the communities that are solar powered and can be played so that 50-100 people can listen at a time.

We are also equipping these remote churches by breaking down the walls of isolation. This is accomplished primarily by the work of Pastor Victor. He makes monthly trips into the jungle to meet with the churches and pastors. His primary function is to mentor the pastors, encourage the churches and help create a sense of unity throughout the jungle. The effectiveness of Victor’s work is evidenced by the constant invitations to preside over weddings and funerals and pray over ailing church members.

The Gospel is penetrating and thriving in the most remote areas of the Peruvian jungles thanks to the exceptional commitment of these ministers of Christ. Please be in prayer for them.