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Can a mere human like me really rejoice in God while battling anxiety? Or do I have to wait for the dust to settle on my circumstances before trying to uncover joy again?

I probably don’t have to tell you about the current plague of anxiety in our society. Jonathan Haidt calls children born after 1995 “the anxious generation.” He cites reports showing anxiety levels doubling in recent decades, especially among 18-to-25-year-olds. Depression has climbed a similar path. Most concerning, suicides have spread like a dark and poisonous cloud. Nearly twice as many young men took their own lives in 2020 than in 2010; among young women, the number rose 167 percent. I have two young sons and a daughter, and their little faces make those otherwise clinical percentages dreadfully, fearfully human. What if my girl was one of those numbers? That thought alone threatens to add me to the hyper-anxious.

But this article is not mainly about the 18.2 percent (and climbing) of adults reporting moderate to severe levels of anxiety. This article is about you and your anxieties. When you lie in your bed at night, with all your hopes and hurts and unknowns, what worries wage war on your heart and rob you of joy? Could it be possible — truly, unexpectedly possible — to rejoice in God while battling the fears that sometimes plague you and me?

Not About Anything?

As I think back on the anxieties that have crept onto my pillow, even just over the last couple of years — health trouble, house trouble, work trouble, financial trouble, family trouble, and more — they’re not happy moments for me. They’re difficult moments, painful moments, can’t-this-just-be-over moments. I don’t associate them with rejoicing, at least not at first.

When I remember going to war with those worries, though, I think almost immediately of two verses that have been a sword and shield on my battlefield. In Philippians 4:6–7, the apostle Paul writes,

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

It’s a startling command and promise: Don’t be anxious about anything. Depend on God through prayer, and you’ll experience the peace of God in everything. That’s not exaggeration or naivete; that’s a God-wrought, God-breathed promise. Put your particular fear into the verse — “Do not be anxious about [blank]” — and it wouldn’t change what Paul said.

When the apostle says “anything,” he means anything. For those who know and love Christ, there is nothing in your health, your house, your life that God can’t cover with real heartfelt peace. But not only peace.

Rejoice in the Lord Always

Just two verses before Paul addresses anxiety and promises this mind-blowing peace, the apostle says something even more stunning:

Rejoice in the Lord always; again I will say, rejoice. . . . Do not be anxious about anything. (Philippians 4:4–6)

Don’t be anxious about anything. Rejoice in the Lord always. This God not only holds out peace in every uncertain circumstance, but with that peace, he holds out joy — an always joy. Can you bear to believe that? Do you believe that the God of infinite strength and worth is able not only to still the raging storms in your mind but also to place a blazing lantern of joy in the darkness of your boat? Do you believe that the God who daily caters for 120 million cardinals and tailors the brilliant petals of billions of tulips might be able to find and satisfy you in this valley?

“One way God proves his glory in the universe is by holding and satisfying his people through terrible uncertainties.”

You probably know someone who has survived horrible uncertainty with surprising joy. Who’s been one of those joy-in-anxiety miracles in your life? When you think of him or her, you likely don’t see the bright, lighthearted face we often picture when we think of joy. No, joy in the valley of uncertainty is often a heavier, more serious kind of gladness. It’s not the joy of a five-year-old learning to ride a bike (I love that joy too). It’s more, I imagine, like the joy of a soldier finally getting the upper hand in a fierce battle, with his closest friends at his shoulder.

There’s a joy buried in every season of uncertainty, even on battlefields. That’s why Paul can say, “Rejoice in the Lord always” — and then repeat himself: “again I will say, rejoice.”

Even in Anxiety

So, is joy possible in anxiety? Is your anxiety beyond the scope of God’s “always”? One way God proves his glory in the universe is by holding and satisfying his people through terrible uncertainties. And there’s no uncertainty too great for him — not even yours.

We need to remember that Paul wrote these verses from the shadows of prison — and he knew he might not make it out this time (Philippians 1:20). His worry was death. When he wrote, “Do not be anxious about anything” and “Rejoice always,” he wasn’t printing pithy Christianese slogans from a place of comfort and security. If any of us has reasons to be anxious, he had more.

And yet right there — in the injustice of prison, in the hostility of persecution, at the very doorstep of death — he could rejoice because he always had more reasons to rejoice than he had to worry. He could say, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8).

If he could rejoice even then, can’t you rejoice even now?

DesiringGod. When Anxiety Clouds Reality. Marshall Segal. September 3, 2025.

Marshall Segal https://www.desiringgod.org/articles/when-anxiety-clouds-reality

This is a continuation of the article from last week where the first 4 differences were given...

Ask a serious Protestant today what is the biggest threat to orthodox Christianity today, and he might mention cultural hostilities, the sexual revolution, or nominalism in our churches. But if you would have asked a Protestant the same question a hundred years ago, he would have almost certainly mentioned the Roman Catholic Church. Until fairly recently, Protestants and Catholics in this country were, if not enemies, then certainly players on opposing teams.

Mary

According to Catholic doctrine, Mary is not only the Mother of Christ, but the Mother of the church. She was conceived without original sin (the immaculate conception) and at the end of her earthly life “was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things” (assumption). She intercedes for the church, “continues to bring us the gifts of eternal salvation,” and is “a mother to us in the order of grace.”

Mary was more than just the faith-filled mother of Jesus: “The Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.”

Purgatory

Catholics also teach that those who die in God’s grace, but still imperfectly purified, are assured of eternal life, but must first undergo purification in purgatory. Because of the presence of this intermediate state, the Catholic Church has developed the practice of prayer for the dead. “The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead.”

Concerning the salvation of those who do not hear the gospel, the Catholic Catechism is committed to inclusivism: “Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience—those too may achieve eternal salvation.”

Merit

It is not really fair to say “Catholics teach that you can earn your salvation.” That may be what many Catholics believe, but the official teaching of Rome is more nuanced, though still a long way off from the Reformation understanding sola gratia. The Catechism summarizes: “Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.”

Justification

Catholic teaching rejects the Protestant doctrine of imputed righteousness. The question is this: is the righteousness whereby we are forgiven and made right with God a righteousness working in us or a righteousness reckoned to our account? Catholics say the former, Protestants the latter. According to Catholic teaching, justification is more than God’s declaration of our righteousness based on Christ’s work, it is also a renewal of the inner man and reconciliation with God. Of course, these are good things too, but Catholics make them present in and through justification, rather than by faith alone.

The Council of Trent, from the 16th century Catholic counter-reformation, declares: “If anyone says, that men are justified, either by the sole imputation of the justice of Christ, or by the sole remission of sins, to the exclusion of grace and charity that is poured forth in their hearts by the Holy Ghost, and is inherent in them; or even that the grace, whereby we are justified, is only the favor of God: let him be anathema.” While individual Protestants and Catholics may work to find common ground on justification, the official teaching of the Roman Church is still opposed to any notion of an imputed righteousness through faith alone.

Conclusion

Should Catholics and Protestants treat each other decently and with respect? Of course. Will we labor side by side on important moral and social matters? Quite often. Can we find born-again Christians worshiping in Catholic churches? I’m sure. But are the disagreements between Protestants and Catholics, therefore, negligible? Hardly. The differences still exist, and they still matter.

Sanctify us by your truth, O Lord; your word is truth.

This article was originally published in 2017 and was updated in 2025.

ClearlyReformed. 8 Key Differences Between Catholics and Protestants. May 12, 2025. Kevin DeYoung

https://clearlyreformed.org/8-key-differences-between-catholics-and-protestants/

Ask a serious Protestant today what is the biggest threat to orthodox Christianity today, and he might mention cultural hostilities, the sexual revolution, or nominalism in our churches. But if you would have asked a Protestant the same question a hundred years ago, he would have almost certainly mentioned the Roman Catholic Church. Until fairly recently, Protestants and Catholics in this country were, if not enemies, then certainly players on opposing teams.

Today, much of that animosity has melted away. And to a large extent, the thaw between Protestants and Catholics has been a good thing. Sincere Protestants and Catholics often find themselves to be co-belligerents, defending the unborn, upholding traditional marriage, and standing up for religious liberty. And in an age that discounts doctrine, evangelical Protestants often share more in common theologically with a devout Roman Catholic steeped in historic orthodoxy than they do with liberal members of their own denominations. I personally have benefited over the years from Catholic authors like G. K. Chesterton, Richard John Neuhaus, and Robert George.

And yet, theological differences between Protestants and Catholics are still wide and in places very deep. It’s important to be conversant with some of the main issues that legitimately divide us, lest we think all the theological hills have been laid low and all the dogmatic valleys made into a plain.

Below are a few of the main points that still separate Catholics and Protestants. Of course, many Roman Catholics may not believe (or even know) what their formal theology states. But by seeking to understand official church documents we can get a good idea of what Catholics are supposed to believe and see how these differ from traditional Protestant beliefs (unless otherwise noted, quotations are from the Catechism of the Catholic Church).

The Church

Since Vatican II, the Catholic Church has softened its stance toward Protestants, calling them “estranged brothers.” Nevertheless, to be a part of the church in its fullness one must be immersed in the Roman Catholic system of sacraments, orders, and under the authority of the Pope. “Fully incorporated into the society of the Church are those who . . . are joined in the visible structure of the Church of Christ, who rules here through the Supreme Pontiff and the bishops.”

Further, the Pope is considered infallible when he speaks ex cathedra (from the chair); that is, when he makes official doctrinal pronouncements.

The Catholic Church also has seven sacraments instead of two—Eucharist (or Lord’s Supper) and baptism like Protestants, and then penance, holy orders, marriage, confirmation, and last rites.

Scripture

Catholics have a larger biblical canon. In addition to the 66 books in the Protestant Bible, Catholic Bibles include the Apocrypha, with books like Tobit, Judith, 1 and 2 Maccebees, Sirach, and Baruch. Catholic teaching also elevates tradition more than Protestants do. Granted, many evangelicals suffer from ignoring tradition and the wisdom of the past. But Catholic theology goes beyond just respecting the past; it sacralizes it. “Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence,” the Catechism states.

Likewise, the Magisterium has the authority to make definitive interpretations. “The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living, teaching, office of the Church alone . . . to the bishops in communion with the successor of Peter, the Bishop of Rome.” The issue of authority continues to be the biggest practical divide between Protestants and Catholics.

Lord’s Supper

Central to the Catholic faith is the Mass (their worship service), and central to the Mass is the celebration of the Eucharist. Catholics believe that bread and wine are transubstantiated into the actual, physical body and blood of Jesus Christ.

The elements are offered as a sacrifice from the church and a sacrifice of Jesus Christ’s work on the cross. This is not simply a remembrance of Christ’s sacrifice, but the same atoning work: “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice . . . the sacrifice [of the Eucharist] is truly propitiatory.”

Baptism

Catholics teach that “justification is conferred in Baptism.” The waters of baptism wash away original sin and join us with Christ. Baptism is not merely a sign and seal of grace, but actually confers saving grace.

* * *

Come back next week for the rest of the article. 

ClearlyReformed. 8 Key Differences Between Catholics and Protestants. May 12, 2025. Kevin DeYoung

https://clearlyreformed.org/8-key-differences-between-catholics-and-protestants/

Last fall, my husband hesitantly mentioned that some guys from church were planning a weekend away to play golf, and they’d asked him to come. Before I could tell him I thought it was a great idea, he started to list all the reasons he probably shouldn’t go. He didn’t want to leave me to parent solo for a whole weekend. It was baseball season, and he’d miss our sons’ games that Saturday. He wouldn’t be able to help with this or that around the house.

I was grateful for him considering our family, but that conversation gave me pause. Why did my husband seem to think he’d be letting our family down if he spent a weekend with friends?

New Day for Dads

Over the last few decades, I’ve noticed growing emphasis in conservative evangelical churches on men demonstrating servant leadership through practical help in the home. Dads change diapers and rock fussy babies. They wash dishes and fold laundry. They spend their evenings and weekends at home with their families, playing with their children and giving their wives a break.

This tracks with wider cultural trends. Compared to dads in 1965, today’s dads spend about triple the time caring for their children each week and more than double the time on household chores. These are welcome changes.

But at the same time, male friendship has declined significantly. Men report having half as many close friends as they did 30 years ago. Of course, declining male friendship is multifaceted—men don’t have fewer friends simply because they’re helping more at home. But I wonder if there’s a connection. As both church and culture have encouraged men to take on more practical responsibilities in the family, have we unintentionally discouraged men from taking time to cultivate friendships?

An Unnecessary Love?

In some spheres of life, we affirm that a man being away from home is part of a larger good. It’s good for him to go to work and earn income to provide for his family or go to the doctor for a checkup to maintain his health. Those are assumed to be necessary uses of his time, worth being away from home for.

But when a man takes time to go to a football game with his brother or play a round of golf with a friend, we tend to think of it as optional recreation. Sure, it’d be nice for Dad to have fun once in a while, but only if it doesn’t leave Mom with the kids too long. We can slide into thinking of a man’s time as a zero-sum game in which spending time with friends means taking something away from his wife and children.

Perhaps we instinctively understand C. S. Lewis’s observation in The Four Loves that friendship is the least “necessary” of loves. He explains, “Without Eros none of us would have been begotten and without Affection none of us would have been reared; but we can live and breed without Friendship.” We understand that marriage and child-rearing are foundational to human existence and to our responsibility as believers to fulfill the creation mandate.

Without friendship, we may be able to physically survive, but that doesn’t mean we can spiritually thrive. Lewis goes on to explain that while friendship “has no survival value . . . it is one of those things which give value to survival.” He says that friendship is God’s “instrument for creating as well as revealing” beauty in us. And it exhibits a glorious nearness to heaven because it “increases the fruition which each has of God.” Friendship with other believers helps us become more like Christ and know him better.

And if that’s true, then a man spending time with friends has the potential to be a blessing to his family, not a burden, as Samuel James has argued:

Christian men need to see how their obligations of love and loyalty to one another are deeply connected to their roles as husbands and fathers. Your friends are not merely a “break” from home. Rather, in Christian friendship, love and solidarity are shaping you in a way that will reverberate in the hearts of your wife and children.

I would add that Christian wives, too, need to see the value of these connections. When our husbands spend time investing in friendship with other Christian men, we lose some of their time and help. But we can gain in other ways. As our husbands are spurred on in their faith and find rest and refreshment through friendship, Lord willing, they’ll lead and serve our families from a place of greater spiritual health.

Of course, wisdom pursues balance. Just because it’s valuable for men to make time for friendship doesn’t mean they should spend every Saturday on the golf course or in a deer stand. Plenty of men, even Christian men, need to spend more time at home. But the majority of Christian men I know aren’t neglecting their families; if anything, they’re neglecting friendship.

Necessary Correction

I don’t know what it’d take to reverse declines in male friendship at a societal level. But within an individual family, it might be as simple as a wife’s encouragement when her husband mentions meeting a friend for breakfast or joining a pickup basketball game. When I consider why my husband was hesitant to bring up the golf trip last fall, I’d like to blame it on messages from church and culture. If I’m honest though, it has a lot to do with messages he’s received from me.

Particularly when our children were younger, I conveyed in subtle (and not-so-subtle) ways that when he spent time away from home, he was burdening me. Yet every time there’s a women’s ministry event at church, my husband gladly takes care of the kids so I can go. Every time a friend asks me to meet for coffee or invites me to a girls’ night, my husband encourages me to say yes. He’s never hesitated with his response or sighed and slumped his shoulders when I’ve wanted to spend time with friends. His sacrificial service is a wonderful example for our sons—and me.

My husband ended up going on that golf trip, and it has led to more opportunities to play with these guys from church. It’s led to more opportunities for connection when they see each other on Sundays and text in their group chat in between. These are guys my husband had known for years at a distance but now counts as friends.

So, at the beginning of this year as we planned our family calendar, we reserved days for my husband to play golf. Playing a few more rounds this year will mean he spends a little less time with our family. It’ll mean that I care for our kids solo on a Saturday here and there. But that’s a small price to pay compared to the eternal value of Christian friends.

TheGospelCoalition. Male Friendship Is Declining. Wives Can Help. September 10, 2025. Winfree Brisley

https://www.thegospelcoalition.org/article/male-friendship-declining-wives-help/